1 Timothy 6:8

Verse 8. And having food and raiment. "Food and raiment," here, seem to be used to denote supplies for our wants in general. It is not uncommon to denote the whole by a part, and as these are the principal things which we really need, and without which life could not be sustained, the apostle uses the phrase to denote all that is really necessary for us. We cannot suppose that he would forbid a desire of a comfortable habitation, or of the means of knowledge, or of conveniences for worshipping God, etc. The idea is, that having those things which meet the actual necessities of our nature, and save us from distress, we should not strive after "uncertain riches," or make wealth the object of our anxious pursuit. Php 4:11, Php 4:12.

Hebrews 13:5

Verse 5. Let your conversation. Your conduct--for so the word conversation is used in the Scriptures. Php 1:27.

Be without covetousness. Eph 5:3; Col 3:5.

And be to content with such things as ye have. Php 4:11,12; Mt 6:25, seq. The particular reason here given for contentment is, that God has promised never to leave his people. Compare with this the beautiful argument of the Saviour in Mt 6:25, seq.

For he hath said. That is, God has said.

I will never leave thee, nor forsake thee. See De 31:6, Josh 1:5; 1Chr 28:20. Substantially the same expression is found in each of those places, and all of them contain the principle on which the apostle here relies, that God will not forsake his people.

(*) "conversation" "conduct" (d) "content" Mt 6:25,34 (e) "hath said" Gen 28:15
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